The Trail Ends At The Empty Tomb

 

Lenten Meditations

Written by members of the Parish Family of

Christ Episcopal Church, Slidell, LA.

http://www.christchurchslidell.com/

 

2008
Copyright 2007, all rights reserved

 

1534 Seventh Street,  Slidell, LA  70458

Telephone:  (985) 643-4531

http://www.christchurchslidell.com/

 

The Sunday of the Passion: Palm Sunday, March 16th

8:00 am – The Liturgy of the Palms and Holy Eucharist *

10:30 am – The Liturgy of the Palms and Holy Eucharist *

 

Monday in Holy Week, March 17th

5:30 pm – Evening Prayer

 

Tuesday in Holy Week, March 18th

5:30 pm – Evening Prayer

 

Wednesday in Holy Week, March 19th

5:30 pm – Holy Eucharist

 

Maundy Thursday, March 20th

6:00 pm – Holy Eucharist w/ Foot Washing and Stripping of the Altar

 

Good Friday, March 21st

12:00 pm – Stations of the Cross

6:00 pm – Mass of the Presanctified w/ Veneration of the Cross

 

Holy Saturday / Easter Eve, March 22nd

8:00 pm – The Great Vigil of Easter & the Easter Feast *

 

Easter Sunday, March 23rd

10:00 am – Festal Eucharist *

 

                * Nursery available at these services


A Note from the Editor

 

Grace and peace in the power of the Holy Spirit.  For many years, Holy Spirit Episcopal Church in Houston, Texas has written books of this nature during Lent.  The purpose is to provide a short, structured process to daily prepare us for the celebration of Holy Week.  Unlike my predecessors, I have chosen to include Easter Day in this book because the Lord and Savior I know did not stay in the grave.

The best research I have shows this series of books started at St. Christopher’s in Houston.  Alyce Pyle brought the idea to Holy Spirit where Jane Brown took the baton she still carries by producing these books for each Advent and Lent.  I wrote meditations for Jane for a number of years.  When I came to Christ Episcopal Church in Slidell, Louisiana in 2006, bringing this wonderful idea with me seemed to be appropriate given the parish was celebrating 100 years of serving the Father. 

Inside, you will find those members who were brave enough to share their thoughts about the lessons for the day.  Most take a verse or two out of one lesson but occasionally an author will take on the challenge of tying multiple lessons together.  Each is special in its own way.  After all, the goal is to bring us closer to Jesus.

The first page of each week has simple instructions for each day that week.  Each day, read the collect for the week before turning to the current day’s page.  Close with the Lord’s Prayer.

 

Gapitpoths,

J. Wesley McComb

 

Acknowledments: 

 

The Biblical references use the New Revised Standard Version unless otherwise stated.


Ash Wednesday Week Instructions

 

 

Say the following collect:

 

Almighty and everlasting God, you hate nothing you have made and forgive the sins of all who are penitent: Create and make in us new and contrite hearts, that we, worthily lamenting our sins and acknowledging our wretchedness, may obtain of you, the God of all mercy, perfect remission and forgiveness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.  BCP, page 217.

 

 

Turn to the page for today. 

Read the Old Testament lesson.

Read the morning Psalms.

Read the Epistle.

Read the evening Psalms.

Read the Gospel.

Read the Meditation.

Say the Lord’s Prayer.

 


Ash Wednesday, February 6, 2008

 

Amos 5:6-15; Hebrews 12:1-14; Luke 18:9-14

Psalms:  Morning 95, 32, 143; Evening 102, 130

 

I never have been good at Lent.  I do not give up things very well.  I did give up listening to the radio in my car but took several Lents before I reached this point.  While I may not have been impacted by Hurricane Katrina, I do know what it is like to lose a home, financial security, and even miss a meal because I had no way to get food.

I prefer to add things during Lent.  Last year was one of my better years as I read 3 different Lenten Meditation books every day.  Hakeem Olajuwon of the Houston Rockets taught fans that Moslems pray 5 times a day so I tried to pray at least 5 times a day.  Yes, I know we are suppose to “pray without ceasing” (1st Thessalonians 5:17 KJV) but I had a set of 5 different prayers plus the ones I said for meals.  If a Moslem can do it, so can I.  Indeed the tax collector in the gospel provides the opening for most of my prayers:  “God, be merciful to me, a sinner” (Luke 18:13e)

            One Lent, I researched the Star of Bethlehem after seeing a show citing it as the triple conjunction of Jupiter and Saturn in the constellation Pisces throughout the year we call 7BC.  A co-worker gave me some software that illustrated how the stars and planets were configured that year.  The first conjunction was on May 27th when shepherds would indeed have been “keeping watch over their flocks by night” (Luke 2:8b KJV).  The most incredible discovery was to find the third conjunction occurring in the southwestern sky near the horizon in the early evening on December 25th.  That Lent, I kept hearing “Where is he who is born King of the Jews?” (Matthew 2:2a KJV).

            As I sit here, I cannot tell you what I will do for Lent this year.  I know my sons found keeping their Lenten commitments easier when I told them Sundays are not counted in the 40 days of Lent because they are days of celebration.  Still, I truly enjoy creating a journey during Lent.  Where are you going for Lent?

 

Gapitpoths,

Wes McComb


Thursday, February 7, 2008

 

Habakkuk 3:1-18; Philippians. 3:12-21; John 17:1-8

Psalms:  Morning 37:1-18; Evening 37:19-42

 

            Philippians 3:12-21 is an especially encouraging passage for me because of a number of reasons.  Firstly, it helps me to understand that each of us is yet to be made perfect, no matter how old or what stage of life we are in.  Even the great evangelist Paul stated that he had not attained perfection and had to continually strive for the same, even as the end of his life was approaching.  Wow, that means that each of us has hope, no matter what problems or faults we now possess.  Secondly, Paul tells us to put the past behind us and strive for the goal that is in front of us.  While we should learn from past mistakes, we should never let the past hold us back from what God wants us to be, the best version of ourselves.  Paul further states that all mature Christians should take the same view.

 

Larry deQuay


Friday, February 8, 2008

 

Ezekiel 18:1-4,25-32; Philippians. 4:1-9; John 17:9-19

Psalms:  Morning 31; Evening 35

 

Terrorists!

Floods!

Fires!

Crime!

Plagues!

 

Woe!     Woe!     Woe!

But…

 

Doctors.

Policemen.

Firefighters.

The Red Cross.

Peacekeepers.

 

Whatever things are

True,

Noble,

Just,

Pure,

Lovely,

Of good report,

Virtuous or praiseworthy-

 

Meditate on these things.

 

Linda Mejias


Saturday, February 9, 2008

 

Ezekiel 39:21-29; Philippians. 4:10-20; John 17:20-26

Psalms:  Morning 30, 32; Evening 42, 43

 

Until I was in my forties, I had never had a serious illness requiring hospitalization.  In that I think I am probably like the majority of people who sail through their early-to-mid-adult life only going to the hospital in the case of accidents or (for us women) to have babies.  We develop the idea that nothing of consequence will happen to our health; even as family members and friends become ill, it can’t happen to us.

Then one day the doctor looks at an x-ray or a test result and says, “You’re going to have to be admitted to the hospital.”  And we are faced with the reality that we are frail, susceptible, and—gasp!—mortal.

When I was hospitalized a couple of years ago, I found Psalm 30 (among many other Biblical passages) to be very comforting.  After surgery, when the doctor told me the tests were negative, I expressed my thankfulness using the words of the Psalm’s second verse:

 

O Lord my God, I cried unto thee, and thou hast healed me.

Psalm 30:2, KJV

 

Will there be other illnesses?  Of course.  Will they always have as happy an outcome?  Probably not.  Will I always have the comfort and security of God’s love and God’s word to support me?  Of that, there is never a doubt!

 

Deborah Pfeifer


Lent Week 1 Instructions

 

 

Say the following collect:

 

Almighty God, whose blessed Son was led by the Spirit to be tempted by Satan: Come quickly to help us who are assaulted by many temptations; and, as you know the weaknesses of each of us, let each one find you mighty to save; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.  BCP, page 218.

 

 

Turn to the page for today. 

Read the Old Testament lesson.

Read the morning Psalms.

Read the Epistle.

Read the evening Psalms.

Read the Gospel.

Read the Meditation.

Say the Lord’s Prayer.


Sunday, February 10, 2008

 

Daniel 9:3-10; Hebrews 2:10-18; John 12:44-50;

Psalms:  Morning 63, 98; Evening 103

 

“Then I turned to the Lord God,

to seek an answer by prayer and supplication

with fasting and sackcloth and ashes.”

Daniel 9:3

 

            Sometimes the greatest danger to our faithfulness is the very familiarity of the Good News.  Jesus has bought us back from our sins, so that we are sons and daughters, his heirs -- equals but for a bit of seniority.  In this season of Lent, it is appropriate that we remember that by our own means, we are unthinkably smaller than God -- it is only by his will that we came to be and continue to be.

            Remember this, not to be crushed by the futility of our insignificance, but to be buoyed up by the incredible love and trust that the Almighty God has shown us.  Repent not only from the sins you have committed; but turn also from ingratitude   Do not place this priceless gift on a shelf, but wear it close to your heart, treasure it, share it with others.  Express your gratitude by proclaiming His News, and doing His works.

 

Gus Michel


Monday, February 11, 2008

 

Genesis 37:1-11; 1st Corinthians 1:1-19; Mark 1:1-13

Psalms:  Morning 41, 52; Evening 44

 

In 1st Corinthians 1 we are reminded that there are times when disagreements happen in the church. There are times when certain leaders disagree, and quarrel with one another. Nevertheless Paul says, how can any of us divide the body of Christ? The body of Christ is one. We are all of one Lord, one faith, and one Baptism. There are issues in the church today that hold the potential threat to damage the church's unity. However, we must remember that Christ is the head of his body. No person can truly break the body of Christ apart. Even with all these different denominational churches, the body of Christ is still one. Father Brian was saying in sermon one morning how different denominations worship God differently. Despite their difference in denomination they all have one thing in common. They are worshipping God and reaching out to him.

In the Episcopal Church we worship God in the ancient style of liturgy. We read and reflect on scripture, we sing hymns, and we receive our spiritual food and drink in the Eucharist. Despite this, we are truly bonded with the brothers and sisters in other churches. No person can break the body of Christ apart, despite our disagreements. I thank God, that all it truly knows to know him, is to reach out to him through Jesus Christ our Lord. Amen.

 

Joseph Crowe


Tuesday, February 12, 2008

 

Genesis 37:12-24; 1st Corinthians 1:20-31; Mark 1:14-28

Psalms:  Morning 45; Evening 47, 48

 


“Follow me and I will make you fish for people.”

Mark 1:17b

 

            The fact that immediately the brothers left their livelihood and families to follow Jesus has always been astounding to me. This particular story has always made me brood over my own faith and makes me question could I do the same? 

            I have seen this kind of faith on the face of only one person in my life.  During an Easter service several years ago a woman sat behind me.  I turned to acknowledge her and she leaned forward touching my shoulder and with sheer joy on her face and said “isn't it exciting?”  I said “yes” not really understanding her meaning.  During the service I puzzled over what she had said and her obvious joyful demeanor during such a solemn service.  I began to realize that her joy came from the knowledge that Jesus rose from the dead for her and for all of us.  That He was not dead.  I was moved and still am moved by her honest and sincere demonstration of faith.  I aspire to have and feel that kind of faith that same faith that moved the fishermen brothers to leave their homes and follow Jesus without hesitation.

 

Aldie Jacobs


Wednesday, February 13, 2008

 

Genesis 37:25-36; 1st Corinthians 2:1-13; Mark 1:29-45

Psalms:  Morning 119:49-72; Evening 49, 53

 

When I was in college there was a popular bit of graffiti which read:

 

“God is dead.” –Nietzsche

 

“Nietzsche is dead.” –God

 

(This may give you an idea of how long ago I was in college!)  But when I finally read some of Nietzsche’s work, I discovered that, contrary to the tone of that piece of graffiti, Nietzsche did not write “God is dead” in an admiring or positive way.  In fact, Nietzsche deplored what he saw as a world that felt it did not need God.  He said that a society without God has no way to assuage its guilt or to perform acts of true contrition and penance. Therefore guilt continual builds up with no way of being expunged and forgiven.  He predicted that the 20th and 21st centuries would be ones of unimaginable bloodshed and carnage, in part because of this lack of belief in a way that allows for forgiveness and a release of guilt.  Sadly, he was right about the carnage—whatever its underlying cause.

            Of course, what it took Nietzsche several books to explain is neatly summed in only one sentence in Psalm 53 of today’s reading:  “The fool hath said in his heart, There is no God.”   (Psalm 53:1, KJV.)  It is beyond foolish to think we have no need of God.  It is also comforting beyond measure to know that regardless of what we think, God is there ready to comfort us, support us, forgive us, and love us.  Like Nietzsche, all of us will one day be dead, but in the love of God and the sacrifice of his only son, we can live forever.

 

Deborah Pfeifer


Thursday, February 14, 2008

 

Genesis 39:1-23; 1st Corinthians 2:14-3:15; Mark 2:1-12

Psalms:  Morning 50; Evening 59, 60, 19, 46

 

Let the words of my mouth and the meditation of my heart be acceptable to you, O Lord, my rock and my redeemer.

Psalms 19:14

 

            You would think a meditation for Valentine’s Day would be easy.  After all, my Mother and Dad celebrated 46 weddings anniversaries before Dad died.  Within our parish, a number of couples have celebrated more years of marriage than theirs.  I look around and see widows who, even now, truly cherish their late husbands.  “Verily, verily, I say unto thee,” I am truly envious.

            Both of my grandmothers were born on May 27th.  Nancy and I married on May 27th because it was a date I would never forget.  For years, my wife joked about “renewing” my contract for another year.  Ironically, my divorce was finalized exactly one week after my 25th wedding anniversary.

            My maternal grandmother, Mom, lived next door to me until the day she died.  I always assumed her husband had died because my other grandfather had died before I was born.  Imagine my surprise while filling out the death certificate my mother said Mom was divorced.  Mom lived in an age when divorce was frowned on but was necessary for her given my grandfather’s tendency to drink and gamble—so the story goes.

            Last year, I told Father Brian I was willing to teach all but one of the sacraments for Growing in Grace.  That, of course, was the sacrament of marriage.  According to the Pastoral letters of Paul to Timothy and Titus, leaders should be beyond reproach and I clearly did not have the example of marriage I wanted others to follow.

            Imagine my dismay to find the heartbreaking mess with Joseph in our Genesis lesson for today.  Joseph is caught between his ethics and his livelihood.  If he commits adultery, the wife might keep quiet until they are caught.  As we see, maintaining his ethics had a price as well but the Father took care of Joseph in the end.  Where do you draw the line?

 

Gapitpoths,

Wes McComb


Friday, February 15, 2008

 

Genesis 40:1-23; 1st Corinthians 3:16-23; Mark 2:13-22

Psalms:  Morning 40, 54; Evening 51

 

 

“And as he passed by, he saw Levi the son of Alphaeus

sitting at the tax booth, and he said to him,

‘Follow me’.  And he rose and followed him.”

Mark 2:14 (ESV)

 

            Matthew (Levi) was a hated man.  Even today, we do not like tax collectors very much, but it isn’t the people themselves … it is the agency that we do not like.  But in Jesus’ day, they were hated and considered unclean and dishonest.  You see, they not only collected the taxes, but they also got as much as they could over and above.  That was their compensation.

            It seems odd to us that Jesus would call such a man to follow Him, doesn’t it?   Why would He?  The Pharisees or Sadducees would never have had anything to do with a tax collector.  But Jesus seemed to have a knack for finding the people who needed Him the most and those were the ones He called.  When we look at times in the Bible when people were called to follow, it was usually the most unlikely people.  I think today Jesus still calls the most unlikely.  I certainly never imagined myself working in an inner city ministry.

            And, look what happened with Matthew.  Whether Matthew wrote his story or if someone else wrote it in his name, it is still the gospel according to Matthew.  What would have happened if he had not answered the way he did?    Just think what the Lord could do in our lives if we just listen and follow! 

 

Beth Gibson


Saturday, February 16, 2008

 

Genesis 41:1-13; 1st Corinthians 4:1-7; Mark 2:23-3:6

Psalms:  Morning 55; Evening 138, 139

 

"I remember my faults today"

Genesis 41:9

 

Repent, and trust in God to redeem you from the pawn shop of sin to which you have hocked yourself.  The cupbearer's offense is not revealed in the scripture, but it is of note that Pharaoh’s baker gave the same offense, for which he was hanged; apart from their dreams, there is no reason given why one was spared and the other given to death.  The cupbearer has been saved by undeserved grace, and only two years later does he recall and bear the witness he has promised.     It has been nearly two THOUSAND years since the world has been saved, and, in most cases, practically our whole lives since we have individually been saved.  Is it not high time that we give thanks and bear witness that we have been spared judgment?  Proclaim the good news to all who may listen!  Yes, avoid being the randomly clanging bell or daily wailing alarm that people come to ignore in time, but don't fail to sound off when the time is right.  Never in my life have there been two whole years when I have not had opportunity to bear witness to grace, but there have been several when I have ignored the call.  God, grant me the strength and the words to speak when the time is right.

 

Gus Michel

 


Lent Week 2 Instructions

 

 

Say the following collect:

 

O God, whose glory it is always to have mercy: Be gracious to all who have gone astray from your ways, and bring them again with penitent hearts and steadfast faith to embrace and hold fast the unchangeable truth of your Word, Jesus Christ your Son; who with you and the Holy Spirit lives and reigns, one God, for ever and ever.  Amen.  BCP, page 218.

 

 

Turn to the page for today. 

Read the Old Testament lesson.

Read the morning Psalms.

Read the Epistle.

Read the evening Psalms.

Read the Gospel.

Read the Meditation.

Say the Lord’s Prayer.

 


Sunday, February 17, 2008

 

Genesis 41:14-45; Romans 6:3-14; John 5:19-24

Psalms:  Morning 24, 29; Evening 8, 84

 

“Take up the fifth part of the land of Egypt

in the seven plenteous years.”

Genesis 41:34 (KJV)

 

My parents were children of the blitz of London.  Barely school age when the German bombings began, they lived lives of extreme privation during the next 20 years.  In England, many types of food and other goods were still being rationed when I was born in 1957.  To this day, my mother still washes and reuses aluminum foil and sandwich bags.  The five sheds in my parents’ backyard attest to the fact that my father never throws away anything that “might come in handy one day.”

            To my parents, and those of their generation, the action advocated by Joseph in today’s Old Testament reading is simple common sense:  Of course you should save when times are good...bad times may be just around the corner.  I worry that my own “Baby Boomer” generation, and those who have followed, have failed to heed this important message.  We spend every available penny, use every available resource, charge our credit cards to the max—buying ever larger houses, wider TV screens, bigger vehicles.  Where will it end?  What will sustain us when the lean years arrive?

            “Famine” generally means lack of food, but it could also mean lack of resources, lack of funds, or lack of spiritual support.  Are we storing up our faith, our belief, and our trust in God during these “plenteous years”?  Will we be ready when lack—of whatever variety—comes to us?

            In today’s reading, Joseph is interpreting Pharaoh’s dream, but the advice he gives is of great value to all of us.  The Bible not only gives us spiritual sustenance but the practical advice we need to make our way in a world that is full of uncertainty.  Are we listening?  Lent is a good place to start storing up for the difficult times ahead.

 

Deborah Pfeifer


Monday, February 18, 2008

 

Genesis 41:46-57; 1st Corinthians 4:8-21; Mark 3:7-19a

Psalms:  Morning 56, 57, 58; Evening 64, 65

 

Moreover, all the world came to Joseph in Egypt to buy grain, because the famine became severe throughout the world.

Genesis 41:57

 

“Build a better mouse trap and the world will beat a path to your door.”  In my college marketing class, we talked about the guy who actually built a better mouse trap before going bankrupt.  The mouse entered the enclosed trap to meet his fate.  Testing showed it lured mice better than spring traps with better success.  Consumers were supposed to throw the trapped mouse away but people found it hard to throw away the shiny black plastic trap.  The man simply did not understand people like shiny things.

            Joseph had a clear understanding of what needed to be done.  Egypt had bountiful crops for 7 years and built up a reserve for the lean years.  Moreover, Joseph had stored enough to sell to those outside of Egypt without creating a shortage at home.

            When ships began to sail around the world, one brought rabbits to Australia.  With no natural predators, they began to multiply, well, like rabbits.  Being vegetarians, they ate the plants like locusts leaving only bare dirt in their path.

            Give us this day our daily bread”.  Sound familiar?  Most Americans do not have a clue as to what a real famine is like.  They simply do not understand people all over the world will go to bed hungry tonight because they simply cannot get food.  With over 6 billion people in this world, at what point do we become the rabbits of Australia?

            Today is my 54th birthday.  I tip my hat to Claire Singer for inspiring me to write on my special day—a day I have historically kept secret.  In her Advent 2006 meditation, she pointed out so many wonderful things in her life and overall, I, too, have been blessed by the Father above with a number of wonderful things.  Perhaps it is appropriate my favorite way to celebrate my birthday is over a good meal.  How has the Father blessed you?

 

Gapitpoths,

Wes McComb


Tuesday, February 19, 2008

 

Genesis 42:1-17; 1st Corinthians 5:1-8; Mark 3:19b-35;

Psalms:  Morning 61, 62; Evening 68

 

I have found this passage in Mark to be troubling at times.   It begins by saying that Jesus’ own people thought he had “taken leave of His senses”.  I couldn’t understand the purpose of such a thing in scripture.   But as I prayed and really thought about this, it became much clearer.

            When we think about all of the things in people’s lives that are important, Jesus had pretty much walked away from them all.   I think that today His family would think the same as then.  Mostly back then, the sons learned their father’s trade and became a part of that.  He left Joseph’s trade (carpentry) to become a wandering preacher.   Most likely it was a good business or at least a “comfortable living”.  So, basically, He left His earthly family’s security and totally depended on His heavenly Father to provide for Him

            He also left safety behind.   Being separated from family and a secure environment is one thing, but He was “bucking the system” so to speak.   He was in direct conflict with the “powers of the day” and these were people who could make or break a person in Jewish life.  That is rather like poking a stick in city officials’ eyes today.  He did not care what society or the “powers of the day” thought.  His only concern was doing God’s will. 

            There are times in our lives that people may think that we’ve lost our senses for trying to do God’s work.  And, I admit that there are times I think that myself.  But we can’t worry about it. We just have to keep praying to discern God’s will, because it is only God’s approval that matters.   

 

Beth Gibson


Wednesday, February 20, 2008

 

Genesis 42:18-28; 1st Corinthians 5:9-6:8; Mark 4:1-20;

Psalms:  Morning 72; Evening 119:73-96

 


“For he delivers the needy when they call,
 the poor and those who have no helper.
He has pity on the weak and the needy,
 and saves the lives of the needy.
From oppression and violence he redeems their life;
 and precious is their blood in his sight.”

Psalm 72:12-14

 

A young boy—dirty, barefoot, and in only a pair of shorts—eating a filthy piece of fruit found in a landfill . . . homes built with cardboard, blankets, and scraps of metal and wood . . . children begging for money by beating sticks, topped with open milk jugs, against the rails of a bridge connecting the U.S. to Mexico.  When I saw the extreme poverty of those living along the Tex-Mex border while on a mission trip, it gripped my heart.

            That trip was seven years ago and I find it very easy to become so immersed in my own life that I can push these memories to the back of my mind.  Jesus, however, never forgot the poor, needy, and helpless.  He ate with them, prayed with them, and loved them unconditionally. 

            As we look to Christ as our example of ultimate self-sacrifice, how can we look outside of ourselves and give of ourselves to the weak, needy, and oppressed that are all around us?  Think about it.

 

Rebecca Byers
Thursday, February 21, 2008

 

Genesis 42:29-38; 1st Corinthians 6:12-30; Mark 4:21-34;

Psalms:  Morning 70, 71; Evening 74

 

Many years ago, I listened to a sermon which called each of us to become storytellers.  He pointed out that Jesus was a master at telling parables.  Christ hid the truth in plain sight for anyone who understood the parable but could easily have denied its meaning had he chosen to do so.  The apocalyptic writings in the prophecies of the Old Testament and The Revelation To John in the New Testament are full of messages hidden in plain sight.

Throughout history, writers have found ways to take current events and reset them into a deniable environment.  Many of the MASH television episodes took current Viet Nam War events and recast them into the Korean War.  I once listened to Leonard Nimoy discuss how the original Star Trek television series also did this extensively.  He actually took an article out of the local paper for that day and developed an entire story line around it.  He explained what would happen if he took the thought out a ridiculous extreme and put it on a planet where this was the norm.

This book is full of just such stories.  Many of our writers find something in the lessons that relates to their lives and expand the thought into a meditation.  Early today, I had lunch with a friend where we discussed this.  I explained how the Valentine meditation in this book took me three weeks to write but I wrote two others in a single day.

            Going back to Mark, consider the discussion about the light.  I remember an incident on Sabine Lake were the difference between being in a deep channel and running aground with the tide out was simply a matter of knowing how to use the range lights.  At closing time last night, my son lost a plug where he works and could not find it in the dark but he found it immediately this morning with the sun shining into the shop.  I can easily turn either of these into a full meditation.  Do your stories shine light on who you are?

 

Gapitpoths,

Wes McComb


Friday, February 22, 2008

 

Genesis 43:1-15; 1st Corinthians 7:1-9; Mark 4:35-41;

Psalms:  Morning 70, 71; Evening 74

 

PEACE, BE STILL

 

I’m sitting at my desk looking out the window watching the rain fall and I’m reminded of the time our family was on vacation in the Ozarks and it started to rain while driving through the mountains. As a junior high student from the flat Mississippi Delta, I was afraid and began to say a brief, simple prayer asking God to make the rain stop. Before I could say “Amen”, the rain stopped! That was when I realized the power of prayer.

            In today’s Gospel reading, the disciples were afraid and asked Jesus to calm the storm. After so doing, he admonished them, “Why are you frightened? Do you still have no faith?”  (Mark 4:40b)  The whole point of Christ’s birth, death, burial, and resurrection was to restore our faith.  We must not be afraid of what life brings.  We must exercise our faith daily even in simple little ways so as to weather the bigger storms of life without fear.

           

“May all who come to you be glad and joyful. 

May all who are thankful for your salvation always say,

‘How great is God!’”

 

 Psalms 70:4 (Good News Bible)

 

(Footnote:  Before writing this, our cat Tiger was missing and I prayed for his safe return. Tiger came home just as I finished the devotional! What a wonderful God!)

 

Beverly Stubblefield


Saturday, February 23, 2008

 

Genesis 43:16-34; 1st Corinthians 7:10-24; Mark 5:1-20

Psalms:  Morning 75, 76; Evening 23, 27

 

“And he went away and began to proclaim”

Mark 5:20

 

As I move slowly into my new role in the welcome quadrant of our mission statement, I find that Jesus’ calls to evangelism speak to me more and more.  I have my quirks and demons, though I don’t think anyone would confuse me with the demoniac of Gerasenes, so I dug a little further.  This incident is the first time in Mark’s Gospel that Jesus is on the “other side of the sea”.  The first four chapters of Mark take place entirely on the western side of the Sea of Galilee (modern day Israel and Lebanon).   Mark cites constant reminders of the Jewish faith; Pharisees, synagogues, and Sabbaths, to name a few.  On the eastern side (modern Syria), the only people we meet are the demoniac and some swineherds; clearly not Jewish territory even in Jesus’ day.  Jesus is begged to leave after a single miracle.  (Perhaps the price of a thousand pigs was too steep.)  In any event, Jesus returns across the sea.

“And now”, as Paul Harvey would say, “the rest of the story:” when Jesus next crosses the Sea of Galilee, to Genesaret, (Mark 6:53-56), the people recognize Jesus at once and swarm about him, seeking healing.

May we at Christ Church find the will and strength to proclaim how much Jesus has done for us, so that our colony of the Kingdom of Heaven may grow into a great throng which will recognize Jesus at once and greet Him when He returns.

 

Gus Michel

 


Lent Week 3 Instructions

 

 

Say the following collect:

 

Almighty God, you know that we have no power in ourselves to help ourselves: Keep us both outwardly in our bodies and inwardly in our souls, that we may be defended from all adversities which may happen to the body, and from all evil thoughts which may assault and hurt the soul; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.  BCP, page 218.

 

 

Turn to the page for today. 

Read the Old Testament lesson.

Read the morning Psalms.

Read the Epistle.

Read the evening Psalms.

Read the Gospel.

Read the Meditation.

Say the Lord’s Prayer.

 

 


Sunday, February 24, 2008

 

Genesis 44:1-17; Romans 8:1-10; John 5:25-29

Psalms:  Morning 93, 96; Evening 34

 

Do you have peace in your life? In your walk with God? Or are you frustrated? Do you have peace with the people in your life? Or conflict?

            Do you have a vision, a plan, or a ministry you believe you are called to? Do your plans seem to be thwarted by the people around you that just don’t see ‘the call on your life’ as you do? Try as you may you just can’t push forward your ministry and you don’t have the Peace of God.

            Romans gives us a clue on what may be our problem. We’re in the flesh. We are desiring things of the flesh and not things of the Spirit.

 

“For to be carnally minded is death,

to be spiritually minded is life and peace.”

 

Romans 8:6 NKJV

 

“So then, those who are in the flesh cannot please God.”

 

Romans 8:8 NKJV

 

            Are we miserable and making the people around us miserable and we are not pleasing to God? Or do we have life and peace and are pleasing to God? Let’s try our best to make Daddy smile and He will give us His life and peace.

 

Linda Mejias


Monday, February 25, 2008

 

Genesis 44:18-34; 1st Corinthians 7:25-31; Mark 5:21-43

Psalms:  Morning 80; Evening 77, 79

 

Jesus said to the leader of the synagogue,

“Do not fear, only believe.”

Mark 5:36b

 

The gospel reading today has 2 stories of healing and both tell us of Jesus’ miracles.   Today we have a tendency to “explain away” healings as coincidences.  But there are many healing miracles happening everyday.  Why do we not see them?  Maybe it is because we are too eager to find a logical explanation or maybe we are just too sophisticated to believe.

            The first story tells of a synagogue leader whose daughter is near death and he comes to Jesus for help.  First of all, he is a leader in the synagogue, which means he is highly respected member of the community and he had a lot to lose by even approaching Jesus.  Yet he not only humbles himself by asking for help, he threw himself at Jesus’ feet.  It took great faith and courage to do that.  And Jesus told him, “Do not fear, only believe.” (Mark 5:36b)  Often, we allow fear of what someone else will think to rule our behavior. 

            The second story, tucked in the middle of the first, tells of a woman whose condition made her (by law) unclean and was not to even come close to others.  She risked punishment to just be in that crowd, much less to touch a rabbi.  But Jesus didn’t rebuke her as many would have.  He simply told her to “go in peace, and be healed of your disease.” (Mark 5:36b)

            I do believe that our Lord heals today as in Biblical times.   I know of several people in the last couple of years who have either been used as instruments of the Lord’s healing or were themselves healed.  So, I know that miracles are still happening today.  We just have to open our hearts to be able to see the possibility.    As our Lenten journey leads us to the empty tomb, let us all open our hearts to see His miracles. 

 

Beth Gibson


Tuesday, February 26, 2008

 

Genesis 45:1-15; 1st Corinthians 7:32-40; Mark 6:1-13

Psalms:  Morning 78:1-39; Evening 78:40-72

 

LOST AND FOUND

 

“God sent me before you to preserve for you a remnant in the earth, and to keep you alive by a great deliverance.”

Genesis 45:7

 

            Today's Old Testament reading of Joseph's reunion with his brothers reminds me of the time I became separated from my parents at Sears Department Store in Memphis.  At the age of five I reasoned that if I found our car, my parents would be able to find me.  So I exited the store to find our car.  A nice lady entering the store recognized that I was a "lost" child and alerted authorities.  She then assisted me in locating our car.  Along the way, we met my aunt and uncle.  Since I was insistent on remaining with our car, my aunt stayed with me while my uncle and the nice lady located my parents.

            Joseph's story reminds me of how God can use our "lost" condition to restore and preserve life.  This Old Testament story parallel's the coming of Christ to deliver us from spiritual impoverishment.  As Joseph was sent ahead to prepare a place in Egypt for his family, Christ has returned to his Father to prepare a heavenly home for us.  In the interim, the Holy Spirit comforts us just as my aunt remained with me at the car to console me while the nice lady and my uncle located my parents.

 

Beverly Stubblefield


Wednesday, February 27, 2008

 

Genesis 45:16-28; 1st Corinthians 8:1-13; Mark 6:13-29

Psalms:  Morning 119:97-120; Evening 81, 82

 

In today’s gospel reading, Mark employs a literary device beloved of mystery authors and Hollywood screenwriters alike: the flashback.  Mark begins by explaining how disciples, acting on Jesus’ directive, were healing in the name of the Lord and how Herod believed that this must be the work of John the Baptist, “…risen from the dead...” (Mark 6:14).  Then, perhaps realizing that some of his readers might be unaware that Herod was responsible for John the Baptist’s death, Mark gives us the “back story.”

            In twelve brief verses, Mark imparts the circumstances of the death.  It’s a story made famous, and elaborated on, by the popular culture.  We’ve all heard of Salome who performed the “Dance of the Seven Veils” for her step-father Herod and, as a promised reward, demanded the head of John the Baptist on a platter.  The actual story isn’t quite as salacious as opera and movies have led us to believe—although the outcome is equally gory.  Herod’s step-daughter (her name is not given) agrees to dance for him for his birthday.  Whereupon he says, “Ask of me whatsoever thou wilt, and I will give it thee” (Mark 6:22, KJV).  The step-daughter asks her mother what she wants, and it is Herod’s wife who demands the head of John the Baptist—because John has criticized her marriage to Herod as being unlawful.

            Whatever else Herod was, he was pretty stupid for promising his step-daughter anything she wanted and for going through with that promise when it was obvious that what was being asked was immoral.  How many times do we make promises (hopefully not of such an egregious nature) that we know we should not fulfill?  How often do we pledge to do something and then wish we could snatch it back, realizing in hindsight that we’re going to do something we know to be wrong?  Take a lesson from Herod:  Don’t write checks that you know you can’t (or shouldn’t) cash!

Deborah Pfeifer
Thursday, February 28, 2008

 

Genesis 46:1-7,28-34; 1st Corinthians 9:1-15; Mark 6:30-46

Psalms:  Morning 83, 42, 43; Evening 85, 86

 

I have read the story of Jesus feeding the five thousand many times.  It was a great story but to me it happened many years ago.  I thought miracles only happened in the past.

            As a child, I grew up going to church.  When the church doors opened, my family was there.  I was taught about Jesus but I really did not know Him.

            I grew up, married and had children.  We moved to Slidell and began attending Christ Episcopal Church.  We went into business with several other couples who really knew Jesus in a way we had never known Him.  Because of our friendship with them, we began to know Him also.  Jesus showed me that He wanted a personal relationship with us.  He demonstrated to us that miracles continue to happen in our lives today.

            One evening we were having dinner when several of our friends appeared at our front door.  I had only prepared enough food for the five of us but we invited them to stay for dinner.  Somehow the eleven of us ate and there was food left over.  Was it a miracle?  You must decide.

            A friend of mine bought twelve baby chicks.  I was with her when she returned home.  I counted the chicks and there were indeed only twelve.  The next day there were thirteen chicks.  Was it a miracle?  You must decide.

            Several years ago, I needed surgery.  I was given too many fluids during the procedure, went into cardiac arrest and suffered significant heart damage.  Future tests revealed that my heart was ninety-nine percent healed.  The doctor told my family and friends that my healing was a miracle because it was impossible for my heart to have healed spontaneously.

            Jesus is still multiplying food, baby chicks, and healing hearts today in our lives.  He is a here and now God that is yours for the asking.

 

Betty Tonkel

 


Friday, February 29, 2008

 

Genesis 47:1-26; 1st Corinthians 9:16-27; Mark 6:47-56

Psalms:  Morning 88; Evening 91, 92

 

Psalm 88 struck me as one of despair.  This reading is a cry for help from someone who feels like there is no hope – no light at the end of the tunnel – and no one on his side.  I have certainly felt this way at various times in my life as I am sure you have as well.  Probably the most desperate time was after my divorce from my first husband.  I was left alone to care for Marina with half of the income I had previously and obstacles being thrown in my path daily.  I can remember feeling this despair, this disappointment, and asking God what had I done to deserve this situation.  Through it all, though, I always remained faithful to God and put my trust in Him that he would give me the strength needed to persevere.  I was raised in the church and my mother always taught me that God will not give us more than we can handle.  Although it may be difficult in the midst of adversity, we must all try to remember the strength and love we can find in God as does the person in Psalm 88.  Although feeling hopeless, he still cries out to the Lord for help. 

            As I reflect on where I have been and look at where I am now with a wonderful, loving husband and three precious children, I know that God is with us and will always guide us to a better place.

 

Kathy Daigle


Saturday, March 1, 2008

 

Genesis 47:27-48:7; 1st Corinthians 10:1-13; Mark 7:1-23

Psalms:  Morning 87, 90; Evening 136

 

Millions and Billions are really big numbers, right?  Did you know it would take 3 weeks to count to a million and 50 years to count to a billion? They are BIG numbers!  Now think about this:  More than one million Earths could fit inside of the sun.  The sun is huge!  But, even larger is Antares, a super sized star, which could hold fifty million suns!  Then there’s Our galaxy, the Milky Way, which is made up of Antares and billions of other stars!  And, biggest of all is the Universe, which is made up of billions of galaxies!

            When I think of the enormity of our Universe, I feel really tiny and insignificant.  It’s so hard for me to grasp that God made this colossal universe, yet He knows how many hairs are on my head.  It’s even harder to understand that I am so important to God that He sent his Son to die for me. 

            Today’s Psalms are beautiful songs and prayers that we can use in praise, adoration, and thanksgiving as we contemplate the amazing, unimaginable love of a God who is the creator of every speck of dust and every galaxy in our infinite universe.

 

Rebecca Byers


Lent Week 4 Instructions

 

 

Say the following collect:

 

Gracious Father, whose blessed Son Jesus Christ came down from heaven to be the true bread which gives life to the world:  Evermore give us this bread, that he may live in us, and we in him; who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.  BCP, page 219.

 

 

Turn to the page for today. 

Read the Old Testament lesson.

Read the morning Psalms.

Read the Epistle.

Read the evening Psalms.

Read the Gospel.

Read the Meditation.

Say the Lord’s Prayer.


Sunday, March 2, 2008

 

Genesis 48:8-22; Romans 8:11-25; John 6:27-40

Morning Psalms: 28, 29    Evening Psalm: 8, 84

 

            God’s love for us never fails; it provides hope in hopeless situations and it leads God to do things far beyond our human limitations and expectations.  God only requires and asks us to believe in Him, call on Him in times of trouble, and allow His Holy Spirit to dwell within and lead us.  These give us the ability to live in full accordance with His will.

            In Genesis 48:8-22, Israel had his lost hope restored against all odds and after many years believing that he lost his favorite son, Joseph, forever.  Israel lived to see Joseph’s two sons and bless them as his heirs, because Joseph was under God’s protection and care.  Joseph stayed faithful and obedient to God during good and bad times.

            Roman 8:11-25 tells us that God will not only give life to our mortal bodies, He will also adopt us as sons (and daughters) and co-heirs with Christ if we are led by the Spirit of God.

            Jesus declares in John 6:27-40 that he is the bread of life to all who look to and believe in him.  He further states that he will not lose nor drive away anyone who seeks him.

 

Larry deQuay

 


 Monday, March 3, 2008

 

Genesis 49:1-28; 1st Corinthians 10:14-11:1; Mark 7:24-37

Psalms:  Morning 89:1-18; Evening 89:19-52

 

Family.  Now, this is a topic I could write on for a long time, but, alas, I only have a few paragraphs.  Chances are you could write this meditation about your family as well as me.  Family is something everyone has in one form or another.

            In Genesis, Jacob tells us his final blessing for each of his 12 sons.  He probably had daughters, but nothing was said of them as was the custom of the day.  In the lesson for tomorrow, we find what we refer to as final affairs. 

Before I go further, do you have a living will?  How about a durable power of attorney?  Does your family know your funeral wishes?  Do you have a last will and testament?  Do they use the current forms?  I ask these questions because it was a priest once made it his standing practice to ask these questions every Ash Wednesday in the hope that everyone would set their affairs in order during Lent.  In my experience, nothing can tear a family apart faster or more permanently than how we care for our elderly.  Having these documents in place tends ease these tensions in what is always a tense time.

            Still, I knew one priest who was truly beloved by his parish.  He accepted a call to a parish close to both sets of parents who were up in years and needed more attention than he could give them from afar.  His old parish was very upset and wanted to know what they could do to get him to stay.  Puzzled by their reaction, he said in his next sermon “Have I not always told you that family comes first?  I am merely practicing what I have always preached.”

            In a recent study of Timothy and Titus, the author talked about parents teaching their children what is right.  Grandparents were to set an example for their grandchildren to follow.  Take a couple of minutes and consider:  What are you teaching your children?  What kind of example are you setting?

           

Gapitpoths,

Wes McComb


Tuesday, March 4, 2008

 

Genesis 49:29-50:14; 1st Corinthians 11:17-34; Mark 8:1-10

Psalms:  Morning 97, 99, 100; Evening 94, 95

 

“Make a joyful noise to the Lord…”

Psalm 100:1a

 

Psalm 100 – the “Jubilate Deo” – is a part of Holy Scripture that has been imbedded in my memory since my earliest worship experiences, specifically Morning Prayer, the principal Sunday service in the Episcopal church of my childhood (when Holy Communion was celebrated only once a month).  Psalm 100, sung every Sunday, helped to inform and shape my faith and theology, reinforcing my understanding that God has made us for Himself, and tends us as sheep of His flock.  My confidence in His steadfast love has rescued me often, so I continually give Him thanks and praise.

            Today’s Genesis passage is about the death of Jacob – the end of his trail - and the mourning and subsequent burial with his ancestral flock in Canaan.

            The passage from the Gospel of Mark recalls Jesus feeding 4,000 followers with seven loaves and a few fish; afterwards, seven baskets of broken pieces were left over.  Jesus tends his flock as His Father does, and we who live in His Kingdom today can follow His example through such as our church’s Food Pantry.

            In the passage from the First Letter to the Corinthians, Paul gives directions concerning the Lord’s Supper, hoping participants would preserve the sacred ritual as living witness to their faith in Christ.  The Lord’s Supper is the remembering of Christ’s bodily death and resurrection in a sacrament to be taken reverently, not inappropriately.  We know our Lord loved and cared for us until death, and will do so throughout eternity.

            Our Lenten journey reminds us of Christ in His final earthly days, exhorting His followers and fulfilling His destiny.  As we share in the communion of His body and blood, we are to be disciples of His new Way, and to “make a joyful noise to the Lord” who makes all things possible.

 

Cecile Torbergsen


Wednesday, March 5, 2008

 

Genesis 50:15-26; 1st Corinthians 12:1-11; Mark 8:11-26

Psalms:  Morning 101, 109:1-30; Evening 119:121-144

 

When I was in my mid-twenties, I was a supervisor in a bank.  My manager was only a few years older than I was.  With the benefit of hindsight, I can see that we were both far too young and inexperienced to be in the positions we held, especially when supervising the “old timers” who had worked at the company since we were in kindergarten and “didn’t need two young gals” telling them how to do their jobs.

            Long story short, the situation eventually became untenable and I requested a transfer to another department, where, about a year after I transferred in, a fellow named John Pfeifer was hired.

            For many years I could not forgive my former manager for failing to confront the employees who gave both of us such a hard time.  Finally, long after John and I were married with three children, the light bulb went on:  I would never have had the family I have today had I not been so discouraged in one job that I transferred to another.  I was able to let go of my resentment and forgive my manager for being the same as I was:  young, inexperienced, and overwhelmed.

            In today’s Old Testament reading from Genesis, Joseph forgives the brothers who sold him into slavery thusly:

 

“But as for you, ye thought evil against me,

 but God meant it unto good, to bring to pass,

 as it is this day, to save much people alive.”

Genesis 50:20 (KJV)

 

It is a tremendous act of forgiveness, one I know I’d be hard-pressed to make.  The phrase “but God meant it unto good” rings in my head.  How could selling a brother into slavery be conceived as good?  But, as Joseph rightly points out, it was that betrayal which eventually placed him in a position to save many people during a terrible famine.

            I am thankful that in my life, I have had no betrayal similar to that Joseph endured.  But my own experience tells me that wonderful things can grow out of difficult situations, and I continue to put all my faith in God meaning everything “unto good”.

 

Deborah Pfeifer

 


Thursday, March 6, 2008

 

Exodus 1:6-22; 1st Corinthians 12:12-26; Mark 8:27-9:1

Psalms:  Morning 69; Evening 73

The Other Side of Lent

I thought writing a Lenten Message before Christmas would be a mental and emotional impossibility because I truly wanted to experience the joy and anticipation of the birth of Christ.  No way could I change my focus for a few days, or even a few hours to get in a “Lenten frame of mind.”  Then came a tragedy, the magnitude of which changed everything.  Just 12 days before Christmas and on consecutive days, one friend took his own life at age 45 and another died unexpectedly of a heart attack after getting a clean bill of health from his doctor the previous day. 

            Lent is a season of soul-searching and repentance, reflecting on our lives and taking stock of the things that are truly important to us.  These two events caused me to immediately examine my relationship with these two friends and, more importantly, my relationship with God.  I can’t do anything for my friends except pray for their families and pray that God has safely tucked away their souls in Heaven.  What I can do, however, is look at my life more with an attitude of gratitude, focusing on the blessings that I have been given instead of being angry with God for taking these two lives from us in a season of such joy and happiness. 

            In 1st Corinthians 12, Paul writes about Christ’s early church as being one body with many members, none of which is least among the others.  That same thing can be said for our CECS family as we strive to move forward in His will; and as I learned from the loss of two friends, it also applies to each of us and the relationships (or members) that make up our world.  Alone we are nothing, yet it is through all those who touch our lives that we are made whole. I pray that I will emerge on the other side of Lent a more spiritual and loving person, being fully aware that life is short, the blessings are many, and the end can come at any time. That, too, is my prayer for all of you as well.

 

Jim Epperson

Friday, March 7, 2008

 

Exodus 2:1-22; 1st Corinthians 12:27-13:3; Mark 9:2-13

Psalms:  Morning 102; Evening 107:1-32

 

Laundry.  I really begin to think of this as a “dirty” word in April of 2005.  That’s when I became a mother.  Before this time doing laundry was a simple, one-time-a-week chore.  Now….well it’s certainly no longer a “simple” chore.  In fact, it’s pretty tedious—checking every single item of clothing for stains, treating the stains, checking each item again, and so on. And, when I realize all my hard work will be erased with one small accident of some sort or when I just cannot get a piece of clothing stain free, this chore almost seems meaningless.   

            Thank goodness we, as Christians, do not have to work this hard to be made clean or have to worry about the fate of being “soiled” for good.  In Mark 9, when Jesus was on top a mountain with Peter, James, and John, we read that Jesus’ “…clothes became dazzling white, such as no one* on earth could bleach them (v. 3).  “Dazzling white”, “whiter than white”.  That’s how clean Jesus made us when he died on the cross.  It’s simple and one-time.  We are stain free through the blood of Jesus Christ, and there is no accident that can erase this cleaning!

 

Rebecca Byers


Saturday, March 8, 2008

 

Exodus 2:23-3:15; 1st Corinthians 13:1-13; Mark 9:14-29

Psalms:  Morning 107:33-108:13; Evening 33

 

Have you ever said, “Lord I just can’t take any more?”  Have your burdens been too heavy for you to carry or too seemingly impossible to see any solution? Or have you wondered if the answer to your prayers would ever arrive? Or if God even has heard your prayers?

            Be encouraged my Brother, my Sister!  The children of Israel were enslaved in Egypt and they groaned because of their heavy bondage. Their cry came up to God because of the bondage. God heard their groaning and remembered His covenant with Abraham, with Isaac, and with Jacob.

 

            “And the LORD said: “I have surely seen the oppression of My people who are in Egypt, and have heard their cry. So I have come down to deliver and to bring them to a good land flowing with milk and honey.”

Exodus 3:7-8b NKJ

 

Be encouraged my Brother, my Sister!

 

God hears our cries and HE will deliver us and bring us into a good land; a land flowing with milk and honey.

 

Linda Mejias


Lent Week 5 Instructions

 

 

Say the following collect:

 

Almighty God, you alone can bring into order the unruly wills and affections of sinners: Grant your people grace to love what you command and desire what you promise; that, among the swift and varied changes of the world, our hearts may surely there be fixed where true joys are to be found; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.  BCP, page 219.

 

 

Turn to the page for today. 

Read the Old Testament lesson.

Read the morning Psalms.

Read the Epistle.

Read the evening Psalms.

Read the Gospel.

Read the Meditation.

Say the Lord’s Prayer.


Sunday, March 9, 2008

 

Exodus 3:16-4:12; Romans 12:1-21; John 8:46-59

Psalms:  Morning 118; Evening 145

 

“Why Me?”

 

Richard is a very simple man.  He is afraid to return to New Orleans because of the murder rate in his old neighborhood.  Although he is retired, he has an incredible amount of energy and few outlets for it.  He often walks several miles to McDonalds for lunch.  I frequently see him pacing the sidewalk outside his house.  Rainy days must be very hard on him.

            On several occasions, I have been privileged to listen to his ravings.  Richard knows beyond a shadow of a doubt God is active in his life, but he really struggles with “Why me?”  Richard claims most of his life is nothing special and yet he tells some amazing stories.  Once he saw an angel appear in his neighbor’s back yard, walk into his neighbor’s house, and return to the same spot where he disappeared.  The mother of the woman living next door had just died.  He has several other similar stories that are hard to explain, but humanity has been trying to explain heavenly things without a lot of success for a long time.

            In Exodus, Moses feels unworthy and ill equipped for the impossible mission God wants him to perform.  In Romans, Paul describes many gifts of the spirit and how each of us receives different gifts at different levels.  In John 8:47a, Jesus says “Whoever is from God hears the words of God”.

            When I think about Richard, I see all of these things in what appears to be a confused mess, but then aren’t we all?  If you listen carefully Richard will talk about lying in bed telling God over and over “I love you”.  When was the last time you told God you love him?  Did you mean it?  I mean REALLY MEAN IT?

 

Gapitpoths,

Wes McComb


Monday, March 10, 2008

 

Exodus 4:10-31; 1st Corinthians 14:1-19; Mark 9:30-41

Psalms:  Morning 31; Evening 35

 

            Because I am both British and a “cradle Anglican,” it will perhaps not be necessary for me to explain that I have always been uncomfortable with those elements of Christianity that seem to emphasize physical manifestations of the spirit, such as speaking in tongues.  When I was in high school, some of my Pentecostal classmates spoke in tongues during their high-intensity church services.  I never could comprehend what happened to them during these possessions of the spirit despite their earnest attempts to explain it to me.  Many years had passed since I had even thought about this element of Christian worship.

            So my first response upon looking at today’s epistle reading was, “Speaking in tongues?  No thank you.”  But, I must admit, I was a bit curious about the passage from 1st Corinthians that explains speaking “in an unknown tongue” (14:2).  And, as I read Paul’s words, I was struck by his even-handed discussion of this phenomenon.  He neither discounts it, nor gives it undue prominence.  Paul acknowledges that, for some, speaking in tongues is a vital part of a relationship with God; for others, this will not be the case.  It’s all part of God’s divine plan that no mortal can fully understand or appreciate.  Paul does caution, however, that speaking in words that everyone can understand is of prime importance:

 

“Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also,

than ten thousand words in an unknown tongue.”

 1st Corinthians, 14:19, KJV

 

Although I still feel sure that speaking in tongues will not be part of my voyage to spiritual awareness, after reading today’s epistle, I now know that it can be a valid part of someone else’s. 

 

Deborah Pfeifer


Tuesday, March 11, 2008

 

Exodus 5:1-6:1; 1st Corinthians 14:20-33a,39-40; Mark 9:42-50

Psalms:  AM 120, 121, 122, 123; PM 124, 125, 126, 127

 

The scriptures, for today, were difficult for me. I have struggled with this meditation. In Exodus, Moses and Aaron request permission from Pharaoh to celebrate a festival to God. Pharaoh doesn’t know God so he refuses. In refusing, Pharaoh seems to set the Israelites up for failure. Apparently, the Israelites had been making bricks with straw supplied by the taskmasters. Pharaoh ordered that the Israelites not be given the straw but instead have to supply the straw themselves and still have to make the same number of bricks. It seems to me that if you have to provide your own material and still make the same number of items, it would be virtually impossible.

            How many times do we set ourselves or our friends up for failure? Do we withhold some of the information needed in order to make an informed decision. Sometime I think that I have given my husband all of the information he needs but find I left out some vital information. Do we deliberately leave out necessary information or is it accidental? I think it is probably a little of both. If we leave information out, then we “know” more than the other person. How can a person fulfill the task or make a decision without the required information.

            Do we, as Christians, omit vital information that could help someone complete a task or make an informed decision? We should do our best to make sure all of the information required is given to the appropriate people.

            Was Jesus seen, by his followers and authorities, as a failure? Clearly, death by crucifixion was considered to be the worst form of death for the people of Jesus’ time and beyond.

            Has God left out vital information that would help us make informed decisions? Absolutely NOT. He has given us all the information we need in the form of His Son.

            I thank God for the life, death and resurrection of His only Son that we might gain eternal life.

 

Terry Brown


Wednesday, March 12, 2008

 

Exodus 7:8-24; 2nd Corinthians 2:14-3:6; Mark 10:1-16

Psalms:  Morning 119:145-176; Evening 128, 129, 130

 

When I was growing up, my parents gave me a trick baseball for Christmas.  Being significantly younger than my brothers and living in the country where neighbors with boys my age were a 5 minute bike ride away at best, I spent a lot of time playing outside by myself.  During baseball season, I would throw into a “pitch back”.  Since I did not have the arm strength for a decent fastball, I experimented around with a lot of “junk” pitches.  The trick baseball enhanced these solitary times as it danced to the pitch back and provided even stranger returns.  I was never able to use the trick baseball on my friends because it was a hollow rubber ball with quarter size hard spot on one side.

            The lesson from Exodus put Moses in a similar situation.  In front of Pharaoh, Moses was to perform a miracle God had told him to do only to have the court magicians duplicate the miracle on a smaller scale.  Pharaoh ignores Moses and his parlor tricks.

            Throughout my life, I have had a number of co-incidences.  The wife of one Rector called them God-incidences.  For example, I was seeking my next contract as a very well paid business consultant.  Nationwide, I found 4 opportunities in New York and 2 more in Boston—both a long way from my home in Houston.  Deep down, a little voice kept telling me I did not want any of these contracts.  Had I accepted any of these contracts, I might have been at the airport in Boston or the World Trade Center in NYC on September 11, 2001.  Was it a parlor trick or God?

            I had more than 150 signs and wonders telling me to come to Slidell in 2006.  Like Pharaoh, I could easily have ignored any or all of them.  Most are so insignificant that I cannot remember them 18 months later.  Over the past several days I have decided I must be really hardheaded for God to have to tell me so many times.  Are you paying attention to the signs from God?

 

Gapitpoths,

Wes McComb


Thursday, March 13, 2008

 

Exodus 7:25-8:19; 2nd Corinthians 3:7-18; Mark 10:17-31

Psalms:  Morning 131, 132, 133; Evening 140, 142

 

Frogs and Lice and Flies, Oh My!

 

God made Moses “as God to Pharaoh” (Exodus 7:1).  But Pharaoh—a god unto himself—considered himself greater than the God of the Hebrews.  So, God sent a series of plagues upon Pharaoh and his country.  But Pharaoh refused to obey God; hardening his heart towards God after each plague was lifted.

            How often are we gods unto ourselves?  We set our own wills and go our own ways; never once asking God to show us what His will is for our lives.  And God is gracious enough to let us go our own way.  But, when our lives are suddenly toppled, we wail and rail against God because He has not honored our little fiefdom—our “Kingdom of Self”.  We cry for relief from our self-made plight and God answers, but we quickly forget His compassion and go our own way.

            How often do we make promises to God that we do not keep?  We get what we want and then do as we please.  With each occurrence our hearts are more hardened; we become more cynical; our perspectives more jaded.  With willful disobedience we heap suffering upon our own heads; the consequences of which spill onto others.  Much like the stench of dead frogs everywhere, we foul our own air and the air around us.

            Instead of praises and thanksgiving wafting to the heavens in a sweet aroma to God, we fill His nostrils with the stench of our own rebelliousness, self-centeredness, stubbornness, and self-righteousness.  We become a reproach to God.  In the deceitfulness of our own hearts, we only deceive ourselves.

            Only Christ can remove the veil that lies over our hardened hearts.  “…but whenever a man turns to the Lord, the veil is taken away.  Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty.” (2nd Corinthians 3:16-17)

            Lord, may I diminish in my own eyes so as to see only Your glory dwelling within me.

 

“…, Let My people go, that they may serve Me.”

           Exodus 8:1

 

Karen Roberts


Friday, March 14, 2008

 

Exodus 9:13-35; 2nd Corinthians 4:1-12; Mark 10:32-45

Psalms:  Morning 22; Evening 141, 143

 

“For we who are alive are always being given over to death for Jesus’ sake, so that his life may be revealed in our mortal body.  So then, death is at work in us, but life is at work in you.”

2nd Corinthians 4:11-12

 

            I lost my dad at the age of 16 and he was only 48.  He is one of the most powerful and compassionate role models in my life to date.  I live among loved ones who have never laid eyes on my precious father, heard his voice or felt his amazing embrace.  Yet I have spent a great deal of life instilling upon and sharing with my loved ones, my father’s wonderful attributes- honesty, adventure,  charity, service, humor, love of a challenge and security. I venture to say that my children would say they ‘know’ their grandfather because of the stories and values impressed upon them.

This is such an important part of our family heritage and culture to share about people who have gone before us, yet still live with us daily in our hearts.  We all have people we emulate and strive to carry on their wisdom.  In their passing we take on a quest to ‘pass down’ their wisdom so we can live a better more fulfilled life.

These readings remind us that God asks us to do this everyday- to honor Him in sharing, studying and serving others. He asks that we remember Jesus’ wonderful attributes and apply them to our lives.  We share His stories to propagate a loving and benevolent culture.  And we love Him as a model to love people in our lives. We are His advocates to share His truth. He is constantly with us, even though we can no longer touch Him with our hands and see Him with our eyes. And, of course, in His passing He allows us to live a better more fulfilled life eternally.

            How awesome it is that thousands of years post Jesus’ death and rising we are loving, sharing and caring for others using His model of compassion, grace, hope, strength, service and justice.  He who died, lives within us to give us life.

 

Alice Barattini


Saturday, March 15, 2008

 

Exodus 10:21-11:8; 2nd Corinthians 4:13-18; Mark 10:46-52

Psalms:  Morning 137, 144; Evening 42, 43

 

Pharaoh did not want to let God’s people, Israel, go. Why would he? He had free slave labor along with a huge ego. Pharaoh did not fear the LORD.

            At the LORD’s prompting Moses stretched out his hand toward heaven and there was thick darkness in all the land of Egypt. But all the children of Israel had light in their dwellings.

            Today there is no question about it-there is great darkness in the land. Many people do not fear the LORD. But in the homes and hearts of the People of God there is a Great Light-Jesus, the Son of the Living God.  Just as God made a difference between the Egyptians and the Israelites, HE is the difference in us from the darkness in the world today.

 

            “Happy are the people whose God is the LORD.”

Psalm 144:15b

 

Linda Mejias


Holy Week Instructions

 

Say the following collect on Palm Sunday:  Almighty and everliving God, in your tender love for the human race you sent your Son our Savior Jesus Christ to take upon him our nature, and to suffer death upon the cross, giving us the example of his great humility: Mercifully grant that we may walk in the way of his suffering, and also share in his resurrection; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.  BCP, page 219.

 

Say the following collect on Monday:  Almighty God, whose most dear Son went not up to joy but first he suffered pain, and entered not into glory before he was crucified: Mercifully grant that we, walking in the way of the cross, may find it none other than the way of life and peace; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.  BCP, page 220.

 

Say the following collect on Tuesday:  O God, by the passion of your blessed Son you made an instrument of shameful death to be for us the means of life:  Grant us so to glory in the cross of Christ, that we may gladly suffer shame and loss for the sake of your Son our Savior Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.  BCP, page 220.

 

Say the following collect on Wednesday:   Lord God, whose blessed Son our Savior gave his body to be whipped and his face to be spit upon: Give us grace to accept joyfully the sufferings of the present time, confident of the glory that shall be revealed; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.  BCP, page 220.

 


Say the following collect on Maundy Thursday:  Almighty Father, whose dear Son, on the night before he suffered, instituted the Sacrament of his Body and Blood:  Mercifully grant that we may receive it thankfully in remembrance of Jesus Christ our Lord, who in these holy mysteries gives us a pledge of eternal life; and who now lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.  BCP, page 221.

 

Say the following collect on Good Friday:  Almighty God, we pray you graciously to behold this your family, for whom our Lord Jesus Christ was willing to be betrayed, and given into the hands of sinners, and to suffer death upon the cross; who now lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.  BCP, page 221.

 

Say the following collect on Holy Saturday:  O God, Creator of heaven and earth: Grant that, as the crucified body of your dear Son was laid in the tomb and rested on this holy Sabbath, so we may await with him the coming of the third day, and rise with him to newness of life; who now lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.  BCP, page 221.

 


Say one of the following collects on Easter Day: 

 

O God, who for our redemption gave your only‑begotten Son to the death of the cross, and by his glorious resurrection delivered us from the power of our enemy: Grant us so to die daily to sin, that we may evermore live with him in the joy of his resurrection; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.  BCP, page 222.

 

or this

 

O God, who made this most holy night to shine with the glory of the Lord’s resurrection: Stir up in your Church that Spirit of adoption which is given to us in Baptism, that we, being renewed both in body and mind, may worship you in sincerity and truth; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.  Amen.  BCP, page 222.

 

or this

 

Almighty God, who through your only‑begotten Son Jesus Christ overcame death and opened to us the gate of everlasting life: Grant that we, who celebrate with joy the day of the Lord’s resurrection, may be raised from the death of sin by your life‑giving Spirit; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.  BCP, page 222.

 

Turn to the page for today. 

Read the Old Testament lesson.

Read the morning Psalms.

Read the Epistle.

Read the evening Psalms.

Read the Gospel.

Read the Meditation.

Say the Lord’s Prayer.


Palm Sunday, March 16, 2008

 

Morning: Zechariah 9:9-12; Psalm 24, 29; 1st Timothy 6:12-16

Evening   Zechariah 12:9-11, 13:1, 7-9; Psalm 103; Luke 19:41-48

 

“…they will not leave within you one stone upon another, because you did not recognize the time of your visitation from God…”

Luke 19:44

 

In today’s reading from Luke, Jesus has just arrived in Jerusalem through the parade of palm leaves and is will soon go to the temple and expel those who are selling things there.  As he comes near the city, he weeps over it and foretells its downfall.

            I am reminded of the night of September 2, 2005, when I drove at midnight from Baton Rouge and defied the St. Tammany Parish curfew to see what had happened to my house and to the city as a whole.  My home – crushed by a tree more than 100 feet tall.  My neighborhood – deserted, with tree trunks and debris on the roads, creating a hazardous obstacle course.  My church – portions of the front window blown out and evidence of water damage under the front doors.

            It’s been two-and-a-half years, but that night is as clear in my memory as if it happened last night.  Like so many others in Slidell, I have weathered more storms – literally and figuratively – in that time.  But I recognize that like Jesus, we are all moving toward a day when God’s plan for us will be fulfilled.  And as the song says, “Oh Lord, I want to be in that number…”

 

John B. Pfeifer


Monday, March 17, 2008

 

Lamentations 1:1-2,6-12; 2nd Corinthians 1:1-7; Mark 11:12-25

Psalms:  Morning 51; Evening 69:1-23

 

In the Gospel, we see Jesus in a really rotten mood on the day after his magnificent entrance to Jerusalem. First, he is hungry and he takes out his frustration on the fig tree, then heads on over to the temple where he proceeds to run out the money changers and other undesirables from the temple. Now the part of the story dealing with the money changers we all can easily understand, but the poor little fig tree is by far the most difficult to understand since it is so uncharacteristic of Jesus. Why in heaven or on earth would Jesus zap this fig tree?

            Without going into a four page dissertation of the yearly cycle of the fig tree, we realize that this story is what is called an “enacted parable”. The story deals with promise without fulfillment and that is what ties all three of the readings together. It is about the people of God and all that God has done for them, yet they have never lived up to their potential.  This is the thread that runs through all the lessons.  The lamentation of the prophets in the first reading, Paul’s lamentation of his church that he started in Corinth, and then the biggest slap in the face to God was the unacceptance of Himself by His people.

            As we each go through this period of Lent and reflection, let is all bring to mind all that God has done for us and especially what Jesus has given for us. Let us never fail to thank him at every opportunity.

 

Rev. Milton Gibson


Tuesday, March 18, 2008

 

Lamentations 1:17-22; 2nd Corinthians 1:8-22; Mark 11:27-33

Psalms:  Morning 6, 12; Evening 94

 

Pain and suffering are an integral part of being a Christian; these cannot be avoided.  These occur for a number of reasons, which include:

 

  1. Our human fallibility and need to continually repent from past sins and to mature in our walk with God,
  2. Often being at odds (in conflict) with the world’s or humanity’s standards,
  3. The oppression of powerful, proud, and evil people of the world,
  4. Being reminded about our need for God and His power in our lives.

 

            Whoever claims that pain and suffering is or should not be a part of following Jesus is either naïve or a liar.  There are people in the world who, like Job’s “friends,” tell their suffering friends and acquaintances that the suffering is due to disobedience or falling away from God.  In some cases this may be true, but very often this thinking is “dead wrong.”

            Each of us must learn to understand and differentiate between the various reasons and causes of our inevitable suffering and pain.  While some is due to evil and rebellious acts against God’s will, much is due to being righteous (taking up Jesus’ cross and following him).

            In all cases, we need to cleave tightly to God through good and bad times and search diligently for His guidance and direction in all matters.  This is accomplished by sincere and humble prayer, feeding our minds with His word, and consciously choosing to do what is right, regardless of the circumstances or cost.

 

Larry deQuay


Wednesday, March 19, 2008

 

Lamentations 2:1-9, 14-17; 2nd Corinthians 1:23-2:11;

Mark 12:1-11; Psalms:  Morning 55; Evening 74

 

On the Wednesday before Easter Sunday, why do all of the scriptures appointed for today talk about anger, vengeance, friends betraying friends and murder for personal gain?

I guess I’ve always viewed the day before Maundy Thursday as the calm before the events that led to the crucifixion. The scripture appointed for today portrays an angry God, people who have been hurt by their friends and people who seek personal gain at the expense of others.

How do we respond to anger, bitterness and betrayal by friends? My hope is that we would respond with love. In my life, however, that is not usually my response. Sometimes I want vengeance, or at least retribution for the “alleged” sins of others who have hurt me or my family and friends.

I am grateful that God, in His mercy, loves us regardless of our imperfections.

 

Terry Brown


 Maundy Thursday, March 20, 2008

 

Lamentations 2:10-18; 1st Corinthians 10:14-17, 11:27-32;

Mark 14:12-25; Psalms:  Morning 102; Evening 142, 143

 

In one of last year’s Lenten meditations, I wrote about how much I enjoy mysteries and how, when I read the Bible, my mind often pursues elements that are not explained or developed further in the text.  Today’s reading from Mark is another one of those where I want to know more about the background of the story.

            In preparation for the Passover meal, Jesus instructs two of his disciples to “Go ye into the city, and there shall meet you a man bearing a pitcher of water; follow him.  And wheresoever he shall go in, say ye to the Goodman of the house, The Master saith, Where is the guest chamber, where I shall eat the Passover with my disciples.  And he will shew you a large upper room furnished and prepared; there make ready for us.” (Mark 14:13-15, KJV)

            That’s it.  The disciples prepare the room and we hear no more about the man with the pitcher of water or the owner of the house.  We do not read of them again, but both of them play significant parts in the story.  We might almost say that the last supper could not have proceeded without them.  My mind is full of questions:  Who were these men?  How did they know Jesus?  How did the one with the water (presumably a servant) know that he should bring the two disciples to the house?  How did the owner of the house know to have a chamber ready?

            I would love to know more of their stories, but it is enough to know that they knew what was expected of them and were ready when they received the call.  Let us also be ready to receive the call whenever it may come!

 

Deborah Pfeifer


Good Friday, March 21, 2008

 

Lamentations 3:1-9,19-33; 1st Peter 1:10-20;

AM: John 13:36-38; Psalm 22;   PM: John 19:38-42; Psalm 40, 54

 

Jesus answered, 'Where I am going, you cannot follow me now; but you will follow me afterwards.'

John 13:36

 

Christianity is hard.  It was so hard for Simon Peter that he stumbled three times on the eve of the Crucifixion; it as so hard for Joseph of Arimathea that he kept his discipleship of Jesus a secret; it is hard enough that Peter later told us to discipline ourselves, abandoning our own desires.  In these days, and in this place, there is no difficulty in being listed a disciple of Christ, but it is hard for us to actually be one.  Sure, we can go to church every Sunday, but there are always other bits of business pleading for Sunday morning, too, and we might get a rebuke for giving worship a priority, ranging from a strange look up to losing a job.  Sure, we give to the church, and we keep the amount a secret, but these days it is not to avoid the praise of mankind as described in the sixth chapter of Matthew, but to avoid the scorn of being thought a fool.  A recent advice column dealt with a co-worker who phrased every decision in terms of her relationship with Christ.  The columnist advised the writer to ignore the overtones.  Remember how hard Jesus' sacrifice for you was, that you may continue his work despite the oppression the world may bring -- whether martyrdom, or just being laughed at.

 

Gus Michel


Holy Saturday, March 22, 2008

 

Morning: Lamentations 3:37-58; Hebrews 4:1-16; Psalm 88

Evening:  Romans 8:1-11; Psalm 27

 

Today is a very strange day in the life of Christians.  Technically, Lent ends today.  No Gospel lesson is appointed for today.  If you walk into our church, you may observe several oddities.  The first thing to catch your eye will be the black veil on the cross.  The altar is bare.  Even the normal white linen tablecloth is missing.  If you are observant, you will notice the candle over the tabernacle where the reserve sacraments are kept is not lit because none are there.  According to the rubrics in the Book of Common Prayer, the last time the bread and wine were consecrated was on Maundy Thursday.  On Good Friday, you can only use the reserve sacraments before they are removed.  Today, you do not celebrate the Eucharist at all.  According to the Apostles Creed, Jesus spent this time visiting the dead.

            Somehow, I find it appropriate to be writing this on the 88th anniversary of the day my Dad was born—a few days before Halloween.  Only a few weeks have passed since Tamisyn lost her father.  If I ever met the man, I do not remember it but for some strange reason her loss has revived some very vivid memories of when Dad died.  I was there when he died over 21 years ago.  The last words he heard in this world were mine:  “Don’t be afraid. It is going to be alright.”  Finally, the incredible pain of his cancer was at an end.

            Later that night, I was the first to go to bed.  In the room above the one where he died, I felt Dad’s presence.  Somehow, we were able to communicate.  The pain was gone and Dad was like a kid with a new toy.  He told me everything was indeed alright.

            In the past week, both of my late parents have been in my dreams.  The dreams never happened in real life but it was nice to see and talk to them again.  Somehow, I am comforted in knowing I need not be afraid because Jesus really is waiting for me, but not today.  Now, maybe I can get some sleep.

 

Gapitpoths,

Wes McComb


Easter Sunday, March 23, 2008

 

Exodus 12:1-14; Isaiah 51:9-11; John 1:1-18;

Psalms:  Morning 148, 149, 150; Evening 113, 114, 118

 

Alleluia. Christ our Passover is sacrificed for us.

 

In the context of the Eucharist, this is called the Fraction Anthem. These words from Scripture (1st Corinthians 5:7-8) are said or sung immediately following the breaking of the bread (ergo, fraction) as a way of punctuating what is happening in our worship and, by sacramental extension, in our lives and in the story of God and humanity. The first line of the fraction anthem connects the story of the Exodus with Jesus, connects the sacrificial lambs whose blood on the doorposts spared the lives of the firstborn of Israel and Jesus’ body and blood offered on the cross for the salvation of all. Christ is our Passover (in Greek pascha, hence Paschal feast and Paschal candle), an innocent lamb without spot or blemish who is sacrificed for us. When we carry the mark of Christ (baptism), death passes over us, and we are set free.

 

Therefore let us keep the feast. Alleluia.

 

The second line of the fraction anthem is the people’s response, both in worship and in life. Moses and Aaron are instructed by God that, after spreading the blood of the lamb on the doorposts and lintels, the lamb is to be roasted whole and completely consumed. The sacrifice is not wasted, but used to strengthen and sustain the people for the coming journey. They are to eat in their traveling clothes, ready to leave at a moments notice. In other words, after generations of enslavement, the Israelites are asked to trust that, on this night, God will act, they will be set free, and they need to be ready to go when it happens. And, of course, it does happen.

            And so… the road may end at an empty tomb, but the fact that the tomb is empty means that the journey is just beginning. Christ our Passover is sacrificed for us. Therefore let us keep the feast, taking Christ himself within us to strengthen and sustain us. Death has passed us by. We have been set free. It is time to move forward in faith to the place where God is leading us.

 

Rev. Brian Grantz


My Thanks

 

First and foremost, I have to thank all of those who shared a part of themselves in writing this book.  Several did not have a clue as to what they were getting into when they agreed to write a meditation for me.  I never in my wildest dreams expected the quality, the purity of thought, and the incredible healing in this book.  I tip my hat to you, the writers of this book.

            Second, I need to thank those who thought this project was so important they gave of their time to make it happen.  Several writers accepted the challenge of writing multiple meditations to insure all the days were covered.  Gus Michel did double duty as he put this book on the Christ Episcopal Church website. 

Third, I owe a special thanks to Deborah Pfeifer.  Ash Wednesday is almost as early as it can be this year.  Given the one month lead time for printing, I was forced to ask my writers to submit their meditations to me before Christmas.  When the first deadline came and only ¼ of the meditations were written and ¼ had not even been assigned, I was ready to throw in the towel.  Multiple people provided their support but Deb is the one who convinced me to finish the project.

Fourth, I need to thank all of those who underwrote the cost of these books.  These anonymous benefactors know who they are.  Without them, these books would never have gotten to print.

            Finally, I need to thank Father Brian Grantz for having the faith in this crazy old man that this was a good idea.  He put his full support behind this project by offering to write all of the Sunday meditations despite being extremely busy as Rector of Christ Episcopal Church.

 

Grace and peace in the power of the Holy Spirit,

Wes McComb